Tense and Moody? Must be a Verb...
Pāḷi has three moods in the present tense, which are used to express the speaker’s attitude toward the action.
The conditional too is often classified as a mood rather than a tense, though it is most often placed with the future tense.
With this exception, all of the above moods exist only in the present tense. Each of the other tenses has only one mood. We saw the indicative mood in the last post.
It uses the present stem but has its own personal endings:
If you compare the the imperative endings with those of the present indicative covered in the last post you will notice that the 1st person & 2nd plural are exactly the same in active voice. Context alone can distinguish them. We also covered the reflexive voice in the last post .
If you recall, after conjugation, the present stems end in either:-a,-ā,-e, or -o. Thus we can derive the paradigm tables below, as example:
The imperative and optative are often often syntactically interchangeable, meaning the optative also gets used in expression of permissions, invitations & instructions.
The optative verb mood is formed by adding the modal infix -eyya-, -i- or -ya- to the present stem, but due to assimilation and several irregular forms, many grammars treat it as a paradigm on its own.
Now with the optative endings the final vowel of the present stem is dropped. Notice also the -e form is common to all the active singular. It all starts to get a bit messy here.
Some verbs form the optative by the addition of -(i)yā. For instance:
With the varied alternative endings there can be many combinations so here are just a few examples:
For more alternative forms it's a good idea to search either Muller (pg. 79) or Oberlies (pg.223). Details on the Pali resources page. The important thing here is to be able to recognise the characteristics of the tense endings so you known where to look rather than remembering every combination.
Here's a video recap of the present tense moods in Pali.
In this tutorial we look at the present tense verb in the Pali language. Pāḷi grammar has three moods or modes, which are used to express the speaker’s attitude toward the action.
It is also sometimes used in the imperfective (progressive) sense, 'I will be going...'
So far the inflection of the present tenses (indicative, imperative, & optative) has been formed from the present stem alone, but the non-present tenses (future, & past) are usually formed directly from the root and sometime also from the present stem! (And actually there are some irregular present tense verbs formed from roots too).
The future tense verb is formed by addition of the infix -issa- to either the present stem, or more commonly, directly to the verb root (usually having been strengthened). The present indicative personal endings are then appended to indicate person and number. Note: Stems of the seventh conjugation (ie. those ending in –e) take the infix -essa-
So if we combine the future infix with the present indicative endings, we get:
Oberlies (pg.249) also identifies other forms which he calls the h-future, cch-future & ñch-future: All these in the active voice:
As there are so many combinations I won't go into a paradigm table here.
Here's another tutorial video covering the future verb form in pali.
In this tutorial we look at the future tense in the Pāli language. Specifically, the simple future verb mood. It details how the future tense verb is created and how they are used.
The conditional verb is formed from a combination of future and past inflection. i.e. by adding aorist endings to the future base. The aorist augment is ‘a-‘ is obligatory. (aorist will be dealt with in the next post)
Here are a couple of examples:
As these are rare the reflexive endings are mainly theoretical...
We'll look at the Aorist or past Pali tense in the next posts....
- Indicative: used to express statements, proclamations, opinions.
- Optative: used to express the hypothetical, and also wishes or hopes
- Imperative: used to express commands and invitations
The conditional too is often classified as a mood rather than a tense, though it is most often placed with the future tense.
With this exception, all of the above moods exist only in the present tense. Each of the other tenses has only one mood. We saw the indicative mood in the last post.
Imperative mood
The imperative (sometimes called the fifth tense) expresses commands and prohibitions, but also invitations and wishes.- In the 2nd person, the sense is usually that of a command, whereas,
- the 3rd person imperative expresses a polite invitation, when used with the title or name of the person addressed.
- the 1st person is rare, but tends to express hope 'may I live long'
It uses the present stem but has its own personal endings:
Active voice | Reflexive voice | ||||
---|---|---|---|---|---|
Singular | Plural | Singular | Plural | ||
3rd pers** | -tu | -(a) ntu | -taṁ | -(a) ntaṁ | |
2nd pers | -(ā) hi, -Ø | -tha | -ssu | -vho | |
1st pers* | -(ā) mi | -(ā) ma | -e | -(ā) mase |
* the stem endings in -a becomes -ā- before the 1st person singular and plural endings: before -mi, -ma, -hi, and -mase; as indicated by brackets in the table. (The other stem ending aren't affected).
Ø for stem’s in –a the ending -āhi may be dropped in the active 2nd person singular, and the bare present stem used instead. The other stem endings all take -hi.
**stems ending in -ā become -a before the 3rd person plural.
Ø for stem’s in –a the ending -āhi may be dropped in the active 2nd person singular, and the bare present stem used instead. The other stem endings all take -hi.
**stems ending in -ā become -a before the 3rd person plural.
If you compare the the imperative endings with those of the present indicative covered in the last post you will notice that the 1st person & 2nd plural are exactly the same in active voice. Context alone can distinguish them. We also covered the reflexive voice in the last post .
If you recall, after conjugation, the present stems end in either:-a,-ā,-e, or -o. Thus we can derive the paradigm tables below, as example:
the root √gam, ‘to go’, conjugates to present stem ‘gaccha’:
the root √ki, ‘to buy’, conjugates to present stem ‘kiṇā’:
the root √dis, ‘to teach’, conjugates to present stem ‘dese’
the root √kr, ‘to make’, conjugates to present stem ‘karo’
the root √ki, ‘to buy’, conjugates to present stem ‘kiṇā’:
the root √dis, ‘to teach’, conjugates to present stem ‘dese’
the root √kr, ‘to make’, conjugates to present stem ‘karo’
|
Active |
Reflexive |
||
---|---|---|---|---|
|
Singular |
Plural |
Singular |
Plural |
|
gaccha (go) |
|||
3rd pers |
gacchatu |
gacchantu |
gacchataṁ |
gacchantaṁ |
2nd pers |
gaccha, gacchahi |
gacchatha |
gacchassu |
gacchavho |
1st pers |
gacchāmi |
gacchāma |
gacche |
gacchāmase |
|
kiṇā (buy) |
|||
3rd pers |
kiṇātu |
kiṇantu |
kiṇātaṁ |
kiṇantaṁ |
2nd pers |
kiṇāssu |
kiṇātha |
kiṇāssu |
kiṇāvho |
1st pers |
kiṇāmi |
kiṇāma |
kiṇe |
kiṇāmase |
|
dese / desaya (teach) |
|||
3rd pers |
desetu/desayatu |
desentu/desayantu |
desayataṁ |
desayantaṁ |
2nd pers |
desehi/desayahi |
desetha/desayatha |
desayassu |
desayavho |
1st pers |
desemi/desayāmi |
desema/desayāma |
desaye |
desayāmhe |
|
karo (do) |
|||
3rd pers |
karotu |
karontu |
karotaṁ |
karontaṁ |
2nd pers |
karossu |
karotha |
karossu |
karovho |
1st pers |
karomi |
karoma |
kare |
karomase |
Optative mood
The optative (sometimes called the seventh tense) is used for any potential or hypothetical expression. This mood can be translated into English using auxiliary verbs such as: “may,” “might,” “should” or “would”. It can be used in sentences expression a condition, 'If... Then...', and as such, it is usually preceded by ce, sace, yadi (all meaning “if”).The imperative and optative are often often syntactically interchangeable, meaning the optative also gets used in expression of permissions, invitations & instructions.
The optative verb mood is formed by adding the modal infix -eyya-, -i- or -ya- to the present stem, but due to assimilation and several irregular forms, many grammars treat it as a paradigm on its own.
|
Active voice |
|
Reflexive voice |
||
---|---|---|---|---|---|
|
Singular |
Plural |
|
Singular |
Plural |
3rd pers | –e, -eyya, -eyyāti, -iyā, |
-eyyuṁ, -eyyu, -e |
|
-etha |
-eraṁ |
2nd pers |
-e, -eyya, -eyyāsi, -iyā, |
-eyyātha, -etha |
|
-etho |
-eyyavho |
1st pers | -e, -eyyam -eyyāmi, -eyyahaṁ |
-eyyāma, -ema,-emu |
|
-eyya, -eyyaṁ |
-eyyāmhe -eyyāmase |
Some verbs form the optative by the addition of -(i)yā. For instance:
√jñā → jānā + yā = jaññā
√vad → vada + yā = vajjā
√kr → karo + iyā = kariyā, kayirā
√vad → vada + yā = vajjā
√kr → karo + iyā = kariyā, kayirā
With the varied alternative endings there can be many combinations so here are just a few examples:
|
Active |
Reflexive |
||
---|---|---|---|---|
|
Singular |
Plural |
Singular |
Plural |
|
gaccha (could go) |
|||
3rd pers |
gacche, gaccheyya |
gaccheyyu, gaccheyyuṁ |
gacchetha |
gaccheraṁ |
2nd pers |
gacche, gaccheyya |
gaccheyyātha, gacchetha |
gacchetho |
gaccheyyavho |
1st pers |
gacche, gaccheyyāmi |
gaccheyyāma, gaccema |
gaccheyyaṁ |
gaccheyyāmase |
|
kiṇā (could buy) |
|||
3rd pers |
kiṇeyya |
kiṇeyyuṁ |
kiṇetha |
kiṇeraṁ |
2nd pers |
kiṇeyyāsi |
kiṇeyyātha |
kiṇetho |
kiṇeyyavho |
1st pers |
kiṇeyyaṁ, kiṇeyyāmi |
kiṇeyyāma |
kiṇeyyaṁ |
kiṇeyyāmase |
|
dese / desaya (could teach) |
|||
3rd pers |
deseyya, desaye |
deseyyuṁ |
desayetha |
desayeraṁ |
2nd pers |
deseyyāsi, desaye |
deseyyātha |
desetho |
deseyyavho |
1st pers |
deseyyaṁ, deseyyāmi |
deseyyāma |
deseyyaṁ, desaye |
deseyyāmase |
|
karo (could do) |
|||
3rd pers |
kare, kareyya |
kareyyu, kareyyuṁ |
karetha |
kareraṁ |
2nd pers |
kare, kareyyāsi |
kareyyātha |
karetho |
kareyyavho |
1st pers |
kare, kareyyāmi |
kareyyāma |
kareyyaṁ |
kareyyāmase |
For more alternative forms it's a good idea to search either Muller (pg. 79) or Oberlies (pg.223). Details on the Pali resources page. The important thing here is to be able to recognise the characteristics of the tense endings so you known where to look rather than remembering every combination.
Here's a video recap of the present tense moods in Pali.
Present Verb Moods [ Indicative; Imperative; Optative ]
Future tense
The future in Pāḷi expresses the simple future 'I will go...'. It is also used to make generalizing statements more emphatically than the present indicative, such as describing laws of nature:manussā marissanti"The future may also express perplexity, surprise, wonder:
"Humans will die
na vatimāni manussabhūtassa padāni bhavissanti“The meanings of the future tense include the expression of the probable and of the hypothetical future as well as of certainty. 'I shall' vs 'I will' or 'how will he...?'
"These will not be the footprints of a human?!
It is also sometimes used in the imperfective (progressive) sense, 'I will be going...'
So far the inflection of the present tenses (indicative, imperative, & optative) has been formed from the present stem alone, but the non-present tenses (future, & past) are usually formed directly from the root and sometime also from the present stem! (And actually there are some irregular present tense verbs formed from roots too).
The future tense verb is formed by addition of the infix -issa- to either the present stem, or more commonly, directly to the verb root (usually having been strengthened). The present indicative personal endings are then appended to indicate person and number. Note: Stems of the seventh conjugation (ie. those ending in –e) take the infix -essa-
|
Verb base |
|
|
prefix |
root/stem |
infix |
ending |
- |
√gam |
+ issa |
+ ti |
|
gamissati |
||
gaccha | + issa | + ti | |
gacchissati |
|
Active voice |
|
Reflexive voice |
||
---|---|---|---|---|---|
|
Singular |
Plural |
|
Singular |
Plural |
3rd pers |
-ssati |
-ssanti |
|
-ssate |
-ssante, -ssare |
2nd pers |
-ssasi |
-ssatha |
|
-ssase |
-ssavhe |
1st pers |
-ssāmi, -ssaṁ |
-ssāma |
|
-sse |
- ssāmhe (-ssāmahe, -ssāmha) |
|
Active
|
Reflexive
|
||
---|---|---|---|---|
|
Singular
|
Plural
|
Singular
|
Plural
|
|
gaccha (will go)
|
|||
3rd pers | gacchissati | gacchissanti | gacchissate | gacchissante |
2st pers | gacchissasi | gacchissatha | gacchissase | gacchissavhe |
1st pers | gacchissāmi | gacchissāma | gacchissaṃ | gacchissāmhe |
|
kiṇā (will buy)
|
|||
3rd pers | kiṇissati | kiṇissanti | kiṇissate | kiṇissante |
2st pers | kiṇissasi | kiṇissatha | kiṇissase | kiṇissavhe |
1st pers | kiṇissāmi | kiṇissāma | kiṇissaṃ | kiṇissāmhe |
|
dese / desaya (will teach)
|
|||
3rd pers | desissati desessati |
desissanti desessanti |
desessate | desessante |
2st pers | desissasi desessasi |
desissatha desessatha |
desessase | desessavhe |
1st pers | desissāmi desessāmi |
desissāma desessāma |
desessaṃ | desessāmhe |
|
karo (will do)
|
|||
3rd pers | karissati | karissanti | karissate | karissante |
2st pers | karissasi | karissatha | karissase | karissavhe |
1st pers | karissāmi | karissāma | karissaṃ | karissāmhe |
Oberlies (pg.249) also identifies other forms which he calls the h-future, cch-future & ñch-future: All these in the active voice:
h-future | cch-future | ñch-future | ||||||
---|---|---|---|---|---|---|---|---|
Singular | Plural | Singular | Plural | Singular | Plural | |||
3rd pers | -hiti, -hati | -hanti | -cchati | -cchanti | - ñchiti | -ñchinti | ||
2nd pers | -hisi |
-hatha, -hitha |
-cchasi | -cchatha | - ñchisi | -ñchitha | ||
1st pers | -hāmi | -hāma |
-cchāmi, -cchāṁ |
-cchāma |
-ñchāmi, -ñchāṁ -ñchiṁ |
-ñchāma |
Here's another tutorial video covering the future verb form in pali.
Future tense verbs :Learn Pali Language
Conditional mood
The conditional verb is rare; the optative is usually used to express the typical sense of given a condition, something may occur. And so it is used for counterfactual assertions, or when an action is unable to be carried out due to some obstacle. It is also used for hypothetical as part of a conditional clause. See my previous post.The conditional verb is formed from a combination of future and past inflection. i.e. by adding aorist endings to the future base. The aorist augment is ‘a-‘ is obligatory. (aorist will be dealt with in the next post)
Here are a couple of examples:
|
Verb Base |
|
|||
prefix |
augment |
root/stem |
infix |
ending |
|
- |
a |
√gam |
-issa-. |
Ø |
2nd per, sgl |
|
agamissa |
= had you gone |
|||
- |
a |
gaccha |
-issa-. |
+ aṃ |
1st per, sgl |
|
agacchissaṃ |
= had I gone |
|
Active |
|
Reflexive |
||
---|---|---|---|---|---|
|
Singular |
Plural |
|
Singular |
Plural |
3rd pers |
-ssā, -ssa, -ssati |
-ssaṁsu |
|
-ssatha |
-ssiṃsu |
2nd pers |
-sse, -ssa, -ssasi |
-ssatha |
|
-ssase |
-ssavhe |
1st pers |
-ssaṁ |
-ssāma, -ssamhā -ssāmhā |
|
-ssaṁ |
-ssamhase -ssāmhase |
As these are rare the reflexive endings are mainly theoretical...
Active | Reflexive | |||
---|---|---|---|---|
Singular | Plural | Singular | Plural | |
gaccha (would have gone) | ||||
3rd pers | agacchissa agacchissā |
agacchissaṃsu agacchissiṃsu |
agacchissatha | agacchissiṃsu |
2st pers | agacchissa agacchisse |
agacchissatha | agacchissase | agacchissavhe |
1st pers | agacchissaṃ | agacchissamha agacchissamhā agacchissāmhā |
agacchissiṃ | agacchissāmhase |
karo (would have done) | ||||
3rd pers | akarissa akarissā |
akarissaṃsu akarissiṃsu |
akarissatha | akarissiṃsu |
2st pers | akarissa akarisse |
akarissatha | akarissase | akarissavhe |
1st pers | akarissaṃ | akarissamha akarissamhā akarissāmhā |
akarissiṃ | akarissāmhase |
We'll look at the Aorist or past Pali tense in the next posts....
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