Skip to main content

Moods & the Future - Verb Conjugation - Part 2

Tense and Moody? Must be a Verb... Pali present tense moodsPāḷi has three moods in the present tense, which are used to express the speaker’s attitude toward the action.
  • Indicative: used to express statements, proclamations, opinions.
  • Optative: used to express the hypothetical, and also wishes or hopes
  • Imperative: used to express commands and invitations

The conditional too is often classified as a mood rather than a tense, though it is most often placed with the future tense.
With this exception, all of the above moods exist only in the present tense. Each of the other tenses has only one mood. We saw the indicative mood in the last post.

Imperative mood

The imperative (sometimes called the fifth tense) expresses commands and prohibitions, but also invitations and wishes.
  • In the 2nd person, the sense is usually that of a command, whereas,
  • the 3rd person imperative expresses a polite invitation, when used with the title or name of the person addressed.
  • the 1st person is rare, but tends to express hope 'may I live long'
The imperative verb often stands at the beginning of a sentence and the subject is often an implied (you!).
It uses the present stem but has its own personal endings:
Present Imperative stems endings
  Active voice   Reflexive voice
  Singular Plural   Singular Plural
3rd pers** -tu -(a) ntu   -taṁ -(a) ntaṁ
2nd pers -(ā) hi, -Ø -tha   -ssu -vho
1st pers* -(ā) mi -(ā) ma   -e -(ā) mase
* the stem endings in -a becomes -ā- before the 1st person singular and plural endings: before -mi, -ma, -hi, and -mase; as indicated by brackets in the table. (The other stem ending aren't affected).
Ø for stem’s in –a  the ending -āhi may be dropped in the active 2nd person singular, and the bare present stem used instead.  The other stem endings all take -hi.
**stems ending in -ā become -a before the 3rd person plural.

If you compare the the imperative endings with those of the present indicative covered in the last post you will notice that the 1st person & 2nd plural are exactly the same in active voice. Context alone can distinguish them. We also covered the reflexive voice in the last post

If you recall, after conjugation, the present stems end in either:-a,-ā,-e, or -o. Thus we can derive the paradigm tables below, as example:
the root √gam, ‘to go’, conjugates to present stem ‘gaccha’:
the root √ki, ‘to buy’, conjugates to present stem ‘kiṇā’:
the root √dis, ‘to teach’, conjugates to present stem ‘dese’
the root √kr, ‘to make’, conjugates to present stem ‘karo’
 
Active
Reflexive
 
Singular
Plural
Singular
Plural
 
gaccha (go)
3rd pers
gacchatu
gacchantu
gacchataṁ
gacchantaṁ
2nd pers
gaccha, gacchahi
gacchatha
gacchassu
gacchavho
1st pers
gacchāmi
gacchāma
gacche
gacchāmase
 
kiṇā (buy)
3rd pers
kiṇātu
kiṇantu
kiṇātaṁ
kiṇantaṁ
2nd pers
kiṇāssu
kiṇātha
kiṇāssu
kiṇāvho
1st pers
kiṇāmi
kiṇāma
kiṇe
kiṇāmase
 
dese / desaya (teach)
3rd pers
desetu/desayatu
desentu/desayantu
desayataṁ
desayantaṁ
2nd pers
desehi/desayahi
desetha/desayatha
desayassu
desayavho
1st pers
desemi/desayāmi
desema/desayāma
desaye
desayāmhe
 
karo (do)
3rd pers
karotu
karontu
karotaṁ
karontaṁ
2nd pers
karossu
karotha
karossu
karovho
1st pers
karomi
karoma
kare
karomase

Optative mood

The optative (sometimes called the seventh tense) is used for any potential or hypothetical expression. This mood can be translated into English using auxiliary verbs such as: “may,” “might,” “should” or “would”. It can be used in sentences expression a condition, 'If... Then...', and as such, it is usually preceded by ce, sace, yadi (all meaning “if”).
The imperative and optative are often often syntactically interchangeable, meaning the optative also gets used in expression of permissions, invitations & instructions.

The optative verb mood is formed by adding the modal infix -eyya-, -i- or -ya- to the present stem, but due to assimilation and several irregular forms, many grammars treat it as a paradigm on its own.
Present Optative stems endings
 
Active voice
 
Reflexive voice
 
Singular
Plural
 
Singular
Plural
3rd pers –e, -eyya,
-eyyāti, -iyā,
-eyyuṁ, -eyyu,
-e
 
-etha
-eraṁ
2nd pers -e, -eyya,
-eyyāsi, -iyā,
-eyyātha, -etha
 
-etho
-eyyavho
1st pers -e, -eyyam
-eyyāmi, -eyyahaṁ
-eyyāma,
-ema,-emu
 
-eyya,
-eyyaṁ
-eyyāmhe
-eyyāmase
Now with the optative endings the final vowel of the present stem is dropped. Notice also the -e form is common to all the active singular. It all starts to get a bit messy here.

Some verbs form the optative by the addition of -(i)yā. For instance:
√jñā → jānā + yā = jaññā
√vad → vada + yā = vajjā
√kr → karo + iyā = kariyā,  kayirā

With the varied alternative endings there can be many combinations so here are just a few examples:
 
Active
Reflexive
 
Singular
Plural
Singular
Plural
 
gaccha (could go)
3rd pers
gacche, gaccheyya
gaccheyyu, gaccheyyuṁ
gacchetha
gaccheraṁ
2nd pers
gacche, gaccheyya
gaccheyyātha, gacchetha
gacchetho
gaccheyyavho
1st pers
gacche, gaccheyyāmi
gaccheyyāma, gaccema
gaccheyyaṁ
gaccheyyāmase
 
kiṇā (could buy)
3rd pers
kiṇeyya
kiṇeyyuṁ
kiṇetha
kiṇeraṁ
2nd pers
kiṇeyyāsi
kiṇeyyātha
kiṇetho
kiṇeyyavho
1st pers
kiṇeyyaṁ, kiṇeyyāmi
kiṇeyyāma
kiṇeyyaṁ
kiṇeyyāmase
 
dese / desaya (could teach)
3rd pers
deseyya, desaye
deseyyuṁ
desayetha
desayeraṁ
2nd pers
deseyyāsi, desaye
deseyyātha
desetho
deseyyavho
1st pers
deseyyaṁ,
deseyyāmi
deseyyāma
deseyyaṁ,
desaye
deseyyāmase
 
karo (could do)
3rd pers
kare, kareyya
kareyyu, kareyyuṁ
karetha
kareraṁ
2nd pers
kare, kareyyāsi
kareyyātha
karetho
kareyyavho
1st pers
kare, kareyyāmi
kareyyāma
kareyyaṁ
kareyyāmase

For more alternative forms it's a good idea to search either Muller (pg. 79) or Oberlies (pg.223). Details on the Pali resources page. The important thing here is to be able to recognise the characteristics of the tense endings so you known where to look rather than remembering every combination.

Here's a video recap of the present tense moods in Pali.

Present Verb Moods [ Indicative; Imperative; Optative ]

In this tutorial we look at the present tense verb in the Pali language. Pāḷi grammar has three moods or modes, which are used to express the speaker’s attitude toward the action.

Future tense

The future in Pāḷi expresses the simple future 'I will go...'. It is also used to make generalizing statements more emphatically than the present indicative, such as describing laws of nature:
manussā marissanti"
"Humans will die
The future may also express perplexity, surprise, wonder:
na vatimāni manussabhūtassa padāni bhavissanti“
"These will not be the footprints of a human?!
The meanings of the future tense include the expression of the probable and of the hypothetical future as well as of certainty. 'I shall' vs 'I will' or 'how will he...?'
It is also sometimes used in the imperfective (progressive) sense, 'I will be going...'

So far the inflection of the present tenses (indicative, imperative, & optative) has been formed from the present stem alone, but the non-present tenses (future, & past) are usually formed directly from the root and sometime also from the present stem! (And actually there are some irregular present tense verbs formed from roots too).

The future tense verb is formed by addition of the infix -issa- to either the present stem, or more commonly, directly to the verb root (usually having been strengthened). The present indicative personal endings are then appended to indicate person and number. Note: Stems of the seventh conjugation (ie. those ending in –e) take the infix -essa-
 
Verb base
 
prefix
root/stem
infix
ending
-
√gam
+ issa
+ ti
 
gamissati
   gaccha  + issa  + ti
   gacchissati
So if we combine the future infix with the present indicative endings, we get:
Future stems endings
 
Active voice
 
Reflexive voice
 
Singular
Plural
 
Singular
Plural
3rd pers
-ssati
-ssanti
 
-ssate
-ssante, -ssare
2nd pers
-ssasi
-ssatha
 
-ssase
-ssavhe
1st pers
-ssāmi,
-ssaṁ
-ssāma
 
-sse
- ssāmhe
(-ssāmahe, -ssāmha)

 
Active
Reflexive
 
Singular
Plural
Singular
Plural
 
gaccha (will go)
3rd pers gacchissati gacchissanti gacchissate gacchissante
2st pers gacchissasi gacchissatha gacchissase gacchissavhe
1st pers gacchissāmi gacchissāma gacchissaṃ gacchissāmhe
 
kiṇā (will buy)
3rd pers kiṇissati kiṇissanti kiṇissate kiṇissante
2st pers kiṇissasi kiṇissatha kiṇissase kiṇissavhe
1st pers kiṇissāmi kiṇissāma kiṇissaṃ kiṇissāmhe
 
dese / desaya (will teach)
3rd pers desissati
desessati
desissanti
desessanti
desessate desessante
2st pers desissasi
desessasi
desissatha
desessatha
desessase desessavhe
1st pers desissāmi
desessāmi
desissāma
desessāma
desessaṃ desessāmhe
 
karo (will do)
3rd pers karissati karissanti karissate karissante
2st pers karissasi karissatha karissase karissavhe
1st pers karissāmi karissāma karissaṃ karissāmhe

Oberlies (pg.249) also identifies other forms which he calls the h-future, cch-future & ñch-future: All these in the active voice:
  h-future   cch-future   ñch-future
  Singular Plural   Singular Plural   Singular Plural
3rd pers -hiti, -hati -hanti   -cchati -cchanti   - ñchiti -ñchinti
2nd pers -hisi -hatha,
-hitha
  -cchasi -cchatha   - ñchisi -ñchitha
1st pers -hāmi -hāma   -cchāmi,
-cchāṁ
-cchāma   -ñchāmi,
-ñchāṁ
-ñchiṁ
-ñchāma
As there are so many combinations I won't go into a paradigm table here.

Here's another tutorial video covering the future verb form in pali.

Future tense verbs :Learn Pali Language

In this tutorial we look at the future tense in the Pāli language. Specifically, the simple future verb mood. It details how the future tense verb is created and how they are used.

Conditional mood

The conditional verb is rare; the optative is usually used to express the typical sense of given a condition, something may occur. And so it is used for counterfactual assertions, or when an action is unable to be carried out due to some obstacle. It is also used for hypothetical as part of a conditional clause. See my previous post.

The conditional verb is formed from a combination of future and past inflection. i.e. by adding aorist endings to the future base. The aorist augment is ‘a-‘ is obligatory. (aorist will be dealt with in the next post)

Here are a couple of examples:
 
Verb Base
 
 
prefix
augment
root/stem
infix
ending
 
-
a
√gam
-issa-.
 Ø
 2nd per, sgl
 
agamissa
 = had you gone
-
a
gaccha
-issa-.
+ aṃ
 1st per, sgl
 
agacchissa
 = had I gone

 
Active
 
Reflexive
 
Singular
Plural
 
Singular
Plural
3rd pers
-ssā, -ssa, -ssati
-ssaṁsu
 
-ssatha
-ssiṃsu
2nd pers
-sse, -ssa, -ssasi
-ssatha
 
-ssase
-ssavhe
1st pers
-ssaṁ
-ssāma,
-ssamhā
-ssāmhā
 
-ssaṁ
-ssamhase
-ssāmhase

As these are rare the reflexive endings are mainly theoretical...
  Active Reflexive
  Singular Plural Singular Plural
  gaccha (would have gone)
3rd pers agacchissa
agacchissā
agacchissaṃsu
agacchissiṃsu
agacchissatha agacchissiṃsu
2st pers agacchissa
agacchisse
agacchissatha agacchissase agacchissavhe
1st pers agacchissaṃ agacchissamha
agacchissamhā
agacchissāmhā
agacchissiṃ agacchissāmhase
  karo (would have done)
3rd pers akarissa
akarissā
akarissaṃsu
akarissiṃsu
akarissatha akarissiṃsu
2st pers akarissa
akarisse
akarissatha akarissase akarissavhe
1st pers akarissaṃ akarissamha
akarissamhā
akarissāmhā
akarissiṃ akarissāmhase



We'll look at the Aorist or past Pali tense in the next posts....
More posts

Comments

Popular posts from this blog

What is Pali Language? A little history

In all these grammar tutorials we have never stopped to ask: What is Pali?” “What does the word mean?” “What are the origins of Pali? And this is what we will investigate in this post.... What is Pali & Who Speaks it? Well, let's get the obvious answer out of the way: Pali is an ancient Middle Indo-Aryan language native to the Indian subcontinent. It is widely studied because it is the language, in which, the scriptures of Theravada school of Buddhism - or Tipiṭaka - have been preserved and passed down. True. Today Pali is studied mainly to gain access to Theravada Buddhist scriptures, and is frequently chanted in a ritual context. But when we say a ' language ', most languages are named either after a population or a region, and we have no evidence of a region called Pali or even a population of Pali speakers... Along side this, nowhere in the Pali canon itself is there a mention of a language called Pali!

Sutta Number to PTS reference converter

Easily look up PTS references in the Sutta Piṭaka. [New expanded coverage tables. Includes alternate numbering. Search accepts space, comma or period separated numbers, case insensitive, diacritic insensitive.] Quick Jump Table   PTS Vol Dīgha Nikāya (DN) D i , D ii , D iii Majjhima Nikāya (MN)   M i , M ii , M iii Saṁyutta Nikāya (SN) S i , S ii , S iii , S iv , S v Aṅguttara Nikāya (AN)   A i , A ii , A iii , A iv , A v Go to Khuddaka Nikaya (KN) ( New! KN ref converter ) Use the quick jump table above; Note: For Vol. i of SN, there are two sets of PTS page numbers for each sutta. This is because the L. Feer editions differs from Somaratne 1999. Or type a Sutta number or name into the search boxes below to search that column of the table!

Pali Alphabet & using the PED Dictionary

What is the Pali Alphabet? How is it arranged? How do you use a Pali dictionary? Well, the first thing to note is that Pāli is written in many different scripts. As the buddhist canon travelled, local people used either Indian scripts or switched to their own local scripts. For more on local scripts see here . But for now we are just interested in the Romanized Pali alphabet. This runs Vowels first, then consonants. as follows: a, ā, i, ī, u, ū, e, o (ṃ*) k, kh, g, gh, (ṅ) c, ch, j, jh, ñ ṭ, ṭh, ḍ, (ḍh), (ṇ) t, th, d, dh, n p, ph, b, bh, m y, r, l, (ḷ), (ḷh), v, s, h [Note: the letters in brackets have no entries in the dictionary.] Pali is a phonetic  language so each entry above represents a single sound. Every letter always has the same pronunciation regardless of its context, so no letter has more ...

Learn Pali: Best way to start? 5 Tips to make it easy

Once people have answered the question: "Why learn Pali?" The next query is: "How do I learn Pali?" Here’s the way I suggest you begin with your study of Pali. Build foundations for language learning Start at the right level Stick with it Build vocabulary Make use of the Pali language tools 1 Build foundations for language learning One thing that you really should have before beginning to learn Pali is a basic understanding of general grammatical terms and concepts. Many of the Pali language grammar guides seem to assume you have studied Sanskrit or Latin before. If you haven’t, and you really don’t know the difference between a subject and an object, or the meanings of such terms as nouns, verbs, adjectives, pronouns, prepositions, or declension and conjugation - then perhaps you should spend some time studying English grammar. I found that even though I'm a native English sp...

Karaniya Metta Sutta Snp 1.8 | translation guide

Continuing my look at the Sutta Nipata, - which contains some of the oldest portion of the canon. This translation guide analyses the Mettā Sutta (Snp 1.8) which, is perhaps the most popular discourse for reciting. It is a poem on the virtues of mettā, loving-kindness. It is a brief set of ten verse which lays out the ethical foundations for good will, and shows how to develop it in meditation. The word “Metta” is derived from the Pali word “Mitta” meaning “friend”. In the English, it has been translated as kindness, loving kindness, love and goodwill. Verse composition can throw up challenges to the amateur translator as it often employs alternate forms of words according to the needs of the metre. As such, we may find some unusual archaic endings in verse, or instances where words have been altered (vowel lengths, dropping of a niggahãta etc.) in order to meet the metre. And several examples of these can be found in the verses below.