The term aorist derives from the grammar of ancient Greek. In Pali, it can be regarded as a simple past tense.
Note however, the use of the aorist tense in Pali covers both the simple past, the present perfect and occasionally also the imperfect aspect.
Note however, the use of the aorist tense in Pali covers both the simple past, the present perfect and occasionally also the imperfect aspect.
For example, agami can mean:
The aorist verb is often used with the prohibitive negation mā:
Checkout this video tutorial on Tense and aspect in Pali.
Following on from the previous tutorial on tenses of the English Language, this tutorial looks at Tense & Aspect in the Pali language. You will see the difference between inflection and auxiliary verb...
The aorist is supposedly formed on the verb root, but in practice, it is formed indifferently either on the root or the present stem. There is also a prefix a- known as the augment which is supposed to be added to the front of aorist verbs - though it is frequently left off.
The derivation of the aorist base is usually divided into three or four categories:
The roots may undergo modification, sometimes making them hard to distinguish. But we can derive the (partial) paradigms as follows:
While the third person is extremely common, the second and first persons plural are not often found in the Pali texts. These endings are applied usually directly to a root, but sometimes also to the present stem. Verb bases ending in short vowels generally take the weak -i- aorist endings above:
Verb bases ending in long vowels may take the infix -(s)i- , as well as the pres. stems of all verbs of 7th conjugation (i.e. those stems ending in –e ), likewise causatives, and some other bases ending in vowels.
The aorist endings often over-lap with eachother and other conjugations. Note, the possible confusion between desesi (present indic., 2nd pers) meaning ‘you teach’ and desesi (aorist, 2nd/3rd pers) meaning ‘you taught’ or ‘s/he taught’.
It's also worth noting the possible confusion of the aorist endings with agent nouns ending '-in' which decline in the nominative to -ī/i.
There's now a video tutorial covering the Aorist inflections:
In this tutorial we look at the so called past tense of Pali - the aorist inflection. We begin by explaining often confusing terminology, such as: sigmatic/non-sigmatic, thematic/athematic etc. And c...
Leading to āha & āhu
Unlike English, the perfect tense in Pali tends to be used to express the indefinite time of hearsay or something hard to believe i.e. ‘it was said that…’
And taking √gam (root) / gaccha (stem); to go paradigm:
This concludes our look at the past tense in Pali. Next we look at what are called Secondary verb derivations...
he/she went" (simple past),It should also be noted that the past participle is often used for the past tense.
"he/she has gone" (present perfect),
and occasionally (imperfect) "he/she was going.
The aorist verb is often used with the prohibitive negation mā:
mā agamāsi = do not go.
mā atthāsi, = do not stand.
mā bhuñji, = do not eat.
mā atthāsi, = do not stand.
mā bhuñji, = do not eat.
Checkout this video tutorial on Tense and aspect in Pali.
Tense vs Aspect & Participles in Pali
Formation of the Aorist
The formation of Aorist verb in Pali can be confusing as it has its origins in Sanskrit imperfect and aorist tenses. Although these separate forms have mostly merged into a single past tense in Pali (sometime called the preterite or just aorist) there remains at least three paradigms. The Pali grammar guides classify the different derivations based on their Sanskrit origins, and have used a multitude of confusing terms including:
root, simple, radical or strong aorist, thematic , asigmatic or -a- aorist
the sigmatic, -s- aorist, -is- aorist, the reduplicated aorist, perfect, imperfect...
Since this blog is mainly concerned with translation, and therefore identification, I will focus on this.the sigmatic, -s- aorist, -is- aorist, the reduplicated aorist, perfect, imperfect...
The aorist is supposedly formed on the verb root, but in practice, it is formed indifferently either on the root or the present stem. There is also a prefix a- known as the augment which is supposed to be added to the front of aorist verbs - though it is frequently left off.
The derivation of the aorist base is usually divided into three or four categories:
- the root or radical Aorist is rare and is formed directly on a few verb roots - mainly ending -ā. The root-aorist always takes the augment,
- a sub-division of the root-Aorist, is what is termed the a-Aorist, where the infix -a- is appended to the root.
- the 'stem' or i-Aorist is formed on the present stem with addition of -i-. This infix can also be applied directly to a verb root after the root vowel has been strengthened.
- finally there is the sigmatic or s-Aorist where -s(i)- is added to the strengthened root or to the present stem (mainly 7th conjugation -e stems and derivative verbal bases like the causative ending -e).
- the root-aorist always takes the augment,
- the a-Aorist, s-Aorist & i-aorist which are formed on the root, generally take the augment;
- while the those formed on the present stem generally do not.
Type 1: the root & a-Aorist
These endings are rarely found except in poetry. Where they are found they are mainly in compound words. It is formed by the addition of the following endings to roots only. |
Active |
|
Reflexive |
||
---|---|---|---|---|---|
|
Singular |
Plural |
|
Singular |
Plural |
3rd pers |
-ā, -a |
-ū, -u -uṁ, -ṁsu |
|
-attha -atthu |
-atthuṁ -aruṁ |
2nd pers |
-ā, -a -asi, -o |
-attha -atha |
|
-ase |
-avhaṁ |
1st pers |
-ā, -a -aṁ |
-āma, -(a)mhā -(a)mha |
|
-im |
-amhase -amase |
The roots may undergo modification, sometimes making them hard to distinguish. But we can derive the (partial) paradigms as follows:
|
Active |
Reflexive |
||
---|---|---|---|---|
Singular |
Plural |
Singular |
Plural |
|
|
√ga(m) (goes) |
|||
3rd pers | agā | agu aguṃ agū |
agattha agatthu |
agatthuṃ |
2nd pers | aga ago |
agattha | agase | agavhaṃ |
1st pers | aga agaṃ |
agamha agamhā |
agiṃ | agamhase |
And likewise, akā, ahu, aṭṭhā.
|
Active |
Reflexive |
||
---|---|---|---|---|
Singular |
Plural |
Singular |
Plural |
|
|
√gam (goes) |
|||
3rd pers | agamā | agamu agamuṃ agamū |
agamattha agamatthu |
agamatthuṃ |
2nd pers | agama agamo |
agamattha | agamase | agamavhaṃ |
1st pers | agama agamaṃ |
agamamha agamamhā |
agamiṃ | agamamhase |
Type 2: the -i- & -(s)i- Aorist
This type is formed on the present stem or the strengthened root simply by the addition of the -(s)i-Active |
Reflexive |
||||
---|---|---|---|---|---|
Singular |
Plural |
Singular |
Plural |
||
3rd pers | -i -ī |
-iṃsu -uṃ |
-ā -ittha |
-ū | |
2nd pers | -i -o |
-ittha | -ise -ittho |
-ivhaṃ | |
1st pers | -iṃ | -imha -imhā |
-aṃ -a -itthaṃ |
-imhe |
While the third person is extremely common, the second and first persons plural are not often found in the Pali texts. These endings are applied usually directly to a root, but sometimes also to the present stem. Verb bases ending in short vowels generally take the weak -i- aorist endings above:
|
Active |
Reflexive |
||
---|---|---|---|---|
Singular |
Plural |
Singular |
Plural |
|
|
gaccha (goes) |
|||
3rd pers | gacchi gacchī |
gacchiṃsu gacchuṃ |
gacchā gacchittha |
gacchū |
2st pers | gacchi gaccho |
gacchittha | gacchise gacchittho |
gacchivhaṃ |
1st pers | gacchiṃ | gacchimha gacchimhā |
gacchaṃ gaccha gacchitthaṃ |
gacchimhe |
|
√gam (goes) |
|||
3rd pers | agami agamī |
agamiṃsu agamuṃ |
agamā agamittha |
agamū |
2st pers | agami agamo |
agamittha | agamise agamittho |
agamivhaṃ |
1st pers | agamiṃ | agamimha agamimhā |
agamaṃ agama agamitthaṃ |
agamimhe |
Verb bases ending in long vowels may take the infix -(s)i- , as well as the pres. stems of all verbs of 7th conjugation (i.e. those stems ending in –e ), likewise causatives, and some other bases ending in vowels.
|
Active |
Reflexive |
||
---|---|---|---|---|
Singular |
Plural |
Singular |
Plural |
|
|
√sṭhā (stands) |
|||
3rd pers | aṭṭhāsi | aṭṭhaṃsu | aṭṭhāsatha aṭṭhāsittha |
|
2st pers | aṭṭhāsi | aṭṭhattha | aṭṭhāsittho | |
1st pers | aṭṭhāsiṃ | aṭṭhamhā | aṭṭhāsitthaṃ | |
|
dese (teaches) |
|||
3rd pers | desesi | desesuṃ | ||
2st pers | desesi | desittha desettha |
||
1st pers | desesiṃ | desimha desimhā |
||
|
kāre (causes to do) |
|||
3rd pers | kāresi | kāresuṃ | ||
2st pers | kāresi | kārittha kārettha |
||
1st pers | kāresiṃ | kārimha kārimhā |
The aorist endings often over-lap with eachother and other conjugations. Note, the possible confusion between desesi (present indic., 2nd pers) meaning ‘you teach’ and desesi (aorist, 2nd/3rd pers) meaning ‘you taught’ or ‘s/he taught’.
It's also worth noting the possible confusion of the aorist endings with agent nouns ending '-in' which decline in the nominative to -ī/i.
There's now a video tutorial covering the Aorist inflections:
4 Aorist Verb inflections (Pali past tense) :Learn Pali Language
The Perfect
Though the Sanskrit imperfect ending have been subsumed into the aorist, the perfect tense endings still exists for certain ancient forms but only in 3rd person and I think only for the verb √ah. So these are included here for completeness. Note many grammar guides list full tables for the perfect tense.Singular | Plural | |
---|---|---|
3rd pers | -a | -u |
Leading to āha & āhu
Unlike English, the perfect tense in Pali tends to be used to express the indefinite time of hearsay or something hard to believe i.e. ‘it was said that…’
Final Remarks
As this has been quite a complex post, I've attempted to simplify the aorist conjugation as much as possible below: |
Type 1 |
Type 2 |
||
---|---|---|---|---|
|
Root aorist |
A-aorist |
S-aorist |
IS-aorist |
Singlr: | |
|
|
|
3rd pers | -ā |
-ā, -a |
-si |
-i, - ī |
2nd pers | -o, -ā |
-o, -a, -ā, -asi |
-si |
-i |
1st pers | -ṃ |
-aṃ, -a, -ā |
-sim |
-iṃ, -isaṃ, -issa |
Plural: |
|
|
|
|
3rd pers | -uṃ, -u, - ū |
-uṃ, -ṃsu, -u, -ū |
-suṃ, -(si)ṃsu, -sisuṃ |
-iṃsu, -isuṃ, -uṃ |
2nd pers | -ttha |
-atha,-attha |
-sittha, -ttha |
-ittha |
1st pers | -mhā, -mha |
-āma, -amhā, -amha |
-simha, -simhā, -mha |
-imha, -imhā |
And taking √gam (root) / gaccha (stem); to go paradigm:
|
Type 1 |
Type 2 |
||
---|---|---|---|---|
|
Root aorist |
A-aorist |
S-aorist |
IS-aorist |
Singlr: | |
|
|
|
3rd pers | agā |
agamā |
agamāsi |
gacchi, agami |
2nd pers | agā |
agamā |
agamāsi |
gacchi, agami |
1st pers | agaṃ |
agamaṃ |
agamāsiṃ |
gacchiṃ, agamiṃ |
Plural: |
|
|
|
|
3rd pers | aguṃ |
agamuṃ |
agamaṃsu |
gacchiṃsu, agamisuṃ |
2nd pers | aguttha |
agama(t)tha |
agamattha |
gacchittha, agamittha |
1st pers | agumha |
agamāma/agamamha |
agamamha |
gacchimha, agamimha |
This concludes our look at the past tense in Pali. Next we look at what are called Secondary verb derivations...
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