Skip to main content

Privacy Policy

Privacy Policy
Last updated: 28/08/2019

Learn Pali ("us", "we", or "our") operates https://palistudies.blogspot.com   (the "Site"). This page informs you of our policies regarding the collection, use and disclosure of Personal Information we receive from users of the Site.

We use your Personal Information only for providing and improving the Site. By using the Site, you agree to the collection and use of information in accordance with this policy.

Information Collection And Use

While using our Site, we may ask you to provide us with certain personally identifiable information that can be used to contact or identify you. Personally identifiable information may include, but is not limited to your name ("Personal Information").

Log Data

Like many site operators, we collect information that your browser sends whenever you visit our Site ("Log Data").

This Log Data may include information such as your computer's Internet Protocol ("IP") address, browser type, browser version, the pages of our Site that you visit, the time and date of your visit, the time spent on those pages and other statistics.

In addition, we may use third party services such as Google Analytics that collect, monitor and analyze this information.

Email Newsletters & subscription

We use the consent lawful basis for anyone subscribing to our newsletter or mailing list. We only collect certain data about you. Any email messages we send are done so through an EMS, email marketing service provider. An EMS is a third party service provider of software / applications that allows marketers to send out email marketing campaigns to a list of users.

Email marketing messages that we send may contain tracking beacons / tracked clickable links or similar server technologies in order to track subscriber activity within email marketing messages. Where used, such marketing messages may record a range of data such as; times, dates, I.P addresses, opens, clicks, forwards, geographic and demographic data. Such data, within its limitations will show the activity each subscriber made for that email campaign.

Any email marketing messages we send are provided with an easy method to withdraw your consent (unsubscribe) or manage your preferences / the information we hold about you at any time.

Cookies

Cookies are files with small amount of data, which may include an anonymous unique identifier. Cookies are sent to your browser from a web site and stored on your computer's hard drive.

Like many sites, we use "cookies" to collect information. You can instruct your browser to refuse all cookies or to indicate when a cookie is being sent. However, if you do not accept cookies, you may not be able to use some portions of our Site.

There are a number of different types of cookies, however, our website uses:

  • Functionality – the site uses these cookies so that we recognize you on our website and remember your previously selected preferences. These could include what language you prefer and location you are in. A mix of first-party and third-party cookies are used.
  • Analytics

Security

The security of your Personal Information is important to us, but remember that no method of transmission over the Internet, or method of electronic storage, is 100% secure. While we strive to use commercially acceptable means to protect your Personal Information, we cannot guarantee its absolute security.

Changes To This Privacy Policy

This Privacy Policy is effective as of 28/08/2019 and will remain in effect except with respect to any changes in its provisions in the future, which will be in effect immediately after being posted on this page.

We reserve the right to update or change our Privacy Policy at any time and you should check this Privacy Policy periodically. Your continued use of the Service after we post any modifications to the Privacy Policy on this page will constitute your acknowledgment of the modifications and your consent to abide and be bound by the modified Privacy Policy.

If we make any material changes to this Privacy Policy, we will notify you either through the email address you have provided us, or by placing a prominent notice on our website.

Contact Us

If you have any questions about this Privacy Policy, please contact us.

Comments

Popular posts from this blog

Sutta Number to PTS reference converter

Easily look up PTS references in the Sutta Piṭaka. [New expanded coverage tables. Includes alternate numbering. Search accepts space, comma or period separated numbers, case insensitive, diacritic insensitive.] Quick Jump Table   PTS Vol Dīgha Nikāya (DN) D i , D ii , D iii Majjhima Nikāya (MN)   M i , M ii , M iii Saṁyutta Nikāya (SN) S i , S ii , S iii , S iv , S v Aṅguttara Nikāya (AN)   A i , A ii , A iii , A iv , A v Go to Khuddaka Nikaya (KN) ( New! KN ref converter ) Use the quick jump table above; Note: For Vol. i of SN, there are two sets of PTS page numbers for each sutta. This is because the L. Feer editions differs from Somaratne 1999. Or type a Sutta number or name into the search boxes below to search that column of the table!

What is Pali Language? A little history

In all these grammar tutorials we have never stopped to ask: What is Pali?” “What does the word mean?” “What are the origins of Pali? And this is what we will investigate in this post.... What is Pali & Who Speaks it? Well, let's get the obvious answer out of the way: Pali is an ancient Middle Indo-Aryan language native to the Indian subcontinent. It is widely studied because it is the language, in which, the scriptures of Theravada school of Buddhism - or Tipiṭaka - have been preserved and passed down. True. Today Pali is studied mainly to gain access to Theravada Buddhist scriptures, and is frequently chanted in a ritual context. But when we say a ' language ', most languages are named either after a population or a region, and we have no evidence of a region called Pali or even a population of Pali speakers... Along side this, nowhere in the Pali canon itself is there a mention of a language called Pali!

PTS reference converter: Khuddaka Nikaya

Easily look up PTS references in the Khuddaka Nikaya. (Or look up PTS references in the first four Nikayas ) The Khuddaka Nikaya is the fifth Nikaya known as Collection of Minor Texts , it consists of 15 to 18 books depending on tradition. I beleive, the original Pali Canon has 15 books while the Thai edition has 17 and the Burmese edition 18 books. These then have been arranged and numbered in a couple of different ways.

Karaniya Metta Sutta Snp 1.8 | translation guide

Continuing my look at the Sutta Nipata, - which contains some of the oldest portion of the canon. This translation guide analyses the Mettā Sutta (Snp 1.8) which, is perhaps the most popular discourse for reciting. It is a poem on the virtues of mettā, loving-kindness. It is a brief set of ten verse which lays out the ethical foundations for good will, and shows how to develop it in meditation. The word “Metta” is derived from the Pali word “Mitta” meaning “friend”. In the English, it has been translated as kindness, loving kindness, love and goodwill. Verse composition can throw up challenges to the amateur translator as it often employs alternate forms of words according to the needs of the metre. As such, we may find some unusual archaic endings in verse, or instances where words have been altered (vowel lengths, dropping of a niggahãta etc.) in order to meet the metre. And several examples of these can be found in the verses below.

Attadanda Sutta Snp 4.15 | Translation guide

For those wishing a bit more of a challenge the Atthaka-vagga, of the Sutta Nipata, according to scholars, may well be the oldest portion of the entire canon. It is composed mostly in verse, and includes some lovely imagery. In this guide I've chosen the Attadaṇḍā Sutta (Snp 4.15) which, according to tradition, was taught by the Buddha when he went to settle a quarrel. The title of the sutta, translated here as "arming oneself," conveys the image of a person taking up a stick, (daṇḍa) - the stick being a common symbol in Indian literature for both violence and punishment. This then sets out the basic problem of confrontation  - people hurting each other. The sutta continues by outlining the cause  - the misplaced wish for security driven by desire - and finally, its solution - letting go of the ego.