In the last post we
looked at passive sentence construction. Now we can move on to take a
look at participles in Pali. If you're not familiar with participle use already, they can seem a little perpelexing. So we'll work through them slowly.
Whereas English has only past & present participle forms, participles in Pali have distinct past, present & also future/potential forms.
In Pali its common to identify six kinds of participles:Whereas English has only past & present participle forms, participles in Pali have distinct past, present & also future/potential forms.
- Past Active Participles,
- Past Passive Participles,
- Present Active participles,
- Present Passive Participles,
- Absolutive / Indeclinable Participles,
- Future Passive / Gerundive / Potential Participles
Let's start off with what a participle is:
Participles are a kind of adjective formed from a verb base. Like verbs, they divide into Present, Past and Future; and each group can again be divided into Active and Passive. Being in the nature of adjectives most decline in the three genders - agreeing with their nouns (subjects), in number, gender and case.
We'll look in detail at how participles are formed in a later post, and
the detail of how verbs are inflected and the different roots and stem later too. For now, I'll just give some brief indications and we'll concentrate on how participles get used, especially the passive participles; leaving the active participles to the next post.Past Participles in Pali
The so-called “past passive participle” (also called the “passive perfect participle” and abbreviated to p.p.p.) usually signifies completed action (thus the latin term perfect = 'complete'). They are generally formed by adding –(i)ta or -na to the root of a verb. The suffix -ta is by far the most common. These are then declined like nouns in -a/ā to case, gender and number forms.So for -ta we get:
Masculine | Neuter | Feminine | ||||
---|---|---|---|---|---|---|
Singular | Plural | Singular | Plural | Singular | Plural | |
Nominative | -to | -tā | -taṃ | -tāni | -tā | -tāyo, -tā |
Accusative | -taṃ | -te | -taṃ |
Past participles can be used in several ways:
- as verbal adjectives, (a modifier to a noun)The annoyed girl..., the confused monk...
- as subject complements, (with copula)The girl is annoyed..., the monk is confused...
- in subordinate clauses,Annoyed, the girl left... Confused by ignorance, the monk wanders on...
- as (finite) verbs, - usually passive,[not possible in English]
- in periphrasis - combination with other auxiliary verbs to create aspect,The girl has annoyed the monk..., the monk will have confused the girl...
- & occasionally as verbal nouns ( in neuter only)The departed..., the beloved...
Let's now take a look some examples in Pāli...
as Adjectives
A past participle, when used as an adjective or a complement, must like all adjectives, agree in number, case & gender with the noun it qualifies. And usually precedes the noun (though not always).niccaṃ | ubbiggaṃ | idaṃ | mano |
adv | nom | nom | nom |
n | n | n | |
sgl | sgl | sgl | |
pp | pn-dem | ||
constantly | agitated | this | mind |
this constantly agitated mind... |
te | citta-kathā | bahussutā |
nom | nom | nom |
m | m | m |
pl | pl | pl |
pn-3rd | pp | |
they | brilliant speakers | well versed |
they (are) well versed brillant speakers |
this mind, constantly agitated,...
this mind is constantly agitated...
this mind is constantly agitated...
Their meaning does not necessarily have to be past as in this example of a complement.
vimuttaṃ
|
cittan’ti
|
pajānāti
|
nom/acc
|
nom/acc
|
pres act
|
n
|
n
|
|
sgl
|
sgl
|
sgl
|
pp
|
3rd person
|
|
‘freed mind’
|
he knows
|
|
he knows, ‘(his) mind (is) freed’
|
'is freed' or 'has been freed',
rather than continuous/progressive,'is being freed'.
Absolute constructions
A special case of a subordinate clause is the absolute construction (not to be confused with the absolutive). It consists of a noun (or pronoun) and a participle, both in the same case: usually locative, occasionally genitive or rarely accusative. The past participle only gets used in locative absolutes. While the present participle is used in all types. Importantly, in an absolute clause the subject of the participle is different from that of the main verb.brāhmaṇo | pakkante | sāriputte | kālam+akāsi, |
nom | loc | loc | adv, aorist |
m | m | m | |
sgl | sgl | sgl | sgl |
pp | 3rd person | ||
the brahmin | departed | sariputta | his time done (died) |
Sariputta departed, the Brahmin died |
after Sariputta departed, the Brahmin died.
We'll cover more absolute constructions in the next post on present participles.
as Verbs
Unlike English, past participles can stand alone and function as finite verbs, in which case they are usually employed in a passive sense. Once we see a past participle we can look for its subject with which it agrees. When used as a main verb they will be in nominative case. So both the subject and the participle will be in nominative. Any agent will be in instrumental.anusiṭṭho | so | mayā |
nom | nom | instr. |
m | m | |
sgl | sgl | sgl |
pp | pn-3rd | pn-1st |
taught | he | by me |
he (was) taught by me |
āropito | te | vādo |
nom | gen | nom |
m | m | |
sgl | sgl | sgl |
pp | pn-2nd | |
refuted | your | argument |
Refuted (is) your argument |
mayā | ime | sattā | nimmitā |
instr/abl | nom/acc | nom | nom |
m | m | m | |
sgl | pl | pl | pl |
pn-1st | pn-dem | pp | |
by me | these | beings | created |
these beings (are/were) created by me |
Though, Past participles when used as verbs in Pali, are mainly in passive voice, there are a few exceptions. They can be active if the verb is intransitive and if indicating motion, or 'to eat' or 'drink'. In which case, they may take an accusative object. Consider:
passive | active |
---|---|
Alcohol is drunk | I get drunk |
The reason was forgotten | I have forgotten the reason |
gotamo | nāma | gāmaṃ | osaṭo |
nom | acc | nom | |
m | m | m | |
sgl | sgl | sgl | |
pp | |||
Gotama | indeed | village. | come to |
Gotama (has) indeed come to the village |
- The past participle will agree in number and gender with their subject. This will be the patient if passive or the agent if active.
- If passive the past participle and the patient will be in nominative.
- The agent of a passive sentence will be in either instrumental or sometimes in genitive case.
- If the verb is transitive (i.e. has an object) it will be active.
Periphrasis - with auxiliary verbs
Past passive participles are often combined with auxiliary verbs (the present, past, or future forms of atthi, hoti, or bhavati), either expressed or implied.This is termed periphrasis.
bhikkhuno | rāgā | cittaṃ | vimuttaṃ | hoti |
gen/dat | abl | acc | nom | pres act |
m | m | n | n | |
sgl | sgl | sgl | sgl | sgl |
pp | 3rd pers | |||
a/the monk’s | (from) infatuation | mind | freed | is |
the monk’s mind is freed from infatuation |
Here is a video tutorial about Aspect and tense in Pali.
Tense vs Aspect & Participles in Pali
Warder explains auxiliary verbs on pg.233 of his 'Intro to Pali'. I think generally, the aspect comes from the participle (present part. = imperfect; past part = perfect) while the tense of the sentence comes from the auxiliary verb. Warder comments, 1st & 2nd pers forms of ‘√as’ (atthi) ie.
asi, attha, asmi, si, smi, asma, asmā, amhi, amha
with a past participle emphasizes the meaning of present perfect. eg. ‘I am done’. This includes constructions with pronouns in 1st or 2nd person with the auxiliary verb implied.
Forms of √hū (hoti) also can imply the perfect. If in the present tense this can be historical present, and continuous with what has happen or what had been done. Thus in dialogue and direct speech we find √as as auxiliary, in narrative √hu. The aorist of √hū (ahosi) stresses past perfect.
as Verbal nouns
Some past participles can also be used as verbal nouns and I think these are always in neuter.bhagavato | bhāsitaṃ |
dat/gen | nom/acc |
m | n |
sgl | sgl |
pp | |
blessed one’s | spoken/speech |
…the blessed one’s speech…. |
Other examples include:
pabbajito - 'the exiled' = a monk;
dinnaṃ – 'the given' = a gift
dinnaṃ – 'the given' = a gift
natthi | dinnaṃ | natthi | yiṭṭhaṃ |
pres, act | acc | pres, act | acc |
m | m | ||
sgl | sgl | sgl | sgl |
3rd | pp | 3rd | pp |
there is not | given | there is not | sacrificed |
There is not the given, there is not the sacrificed |
Future passive participles (F.P.P.) - Gerundives.
Also sometime referred to as the participle of necessity, the potential participle or gerundive (not to be confused with the gerund). As its name suggests this participle forms passive constructions, in fact, they are used only in passive structures. According to Warder, the ‘future passive participle‘ is used in any construction requiring a future participle. It is formed by adding to the verb root the suffixes: -tabba, -(y)ya, -anīya or -īya. These endings are them declined. See here for more detail on FPP derivation.The sense of the future passive participle has nothing to do with future tense though, but rather it has the meaning of imperative or optative: ‘this must be done,’ ‘this should be done,’ ‘this ought to be done,’ also ‘this can/could be done ‘. As well as just 'to be done'. This is noticeably different from English.
Like past participles they can act as:
- adjectives (especially when the suffix -aniya is used)
- finite verbs (especially when the suffix -tabba or -(y)ya is used), or
- as nouns (in neuter only).
The agent, if stated will be in either instrumental or sometimes genitive.
Here are a couple of examples:
kattabbaṃ | kusalaṃ | bahuṃ |
nom | nom | nom |
n | n | n |
sgl | sgl | sgl |
(fpp. of karoti) | ||
fit to be done. | good action. | much many |
plentiful good action should be done. |
bhikkhunā | kammaṃ | kātabbaṃ | hoti |
inst/abl | nom/acc | nom/acc | pres, act |
m | n | n | |
sgl | sgl | sgl | sgl |
fpp | 3rd pers | ||
a monk | work, action | ought to be done | is |
the work ought to be done by the monk | |||
the monk has some work to do... |
maggo
|
kho
|
me
|
gantabbo
|
bhavissati
|
nom
|
indec
|
instr
|
nom
|
fut, act
|
m
|
m
|
m
|
|
|
sgl
|
sgl
|
sgl
|
sgl
|
|
pn-1st
|
fpp |
3rd pers
|
||
(the) road
|
indeed
|
by me, mine
|
should be gone
|
will be
|
the road indeed will have to be gone (travelled) by me
|
gamanīyo | samparāyo | kattabbaṃ | kusalaṃ | caritabbaṃ | brahmacariyaṃ |
nom | nom | nom | nom | nom | nom |
m | m | n | n | n | n |
sgl | sgl | sgl | sgl | sgl | sgl |
fpp | fpp | fpp | |||
to be gone | future state | fit to be done | good action | should be walked | chaste life |
next life (is) to be gone | beneficial action (is) to be done | the chaste life (is) to be walked |
Future passive participles are, I think, generally perfect in aspect. However, forms of ‘√as’ (atthi) with a future passive participle the normal perfect aspect is modified to be continuous (imperfect).
Present participles on passive stems
A present participle passive can be formed in Pali by adding the suffix -māna to the passive indicative stem (-[i]yamāna) and declining as a noun in -a.There is often a problem translating the present passive of Pali because in English the passive is always expressed by a past participle. Usually the simplest solution is to render the participles as English present participles in active voice.
dissamānena
|
kāyena
|
dhammaṃ
|
desesi
|
adissamānena
|
kāyena
|
dhammaṃ
|
desesi
|
inst
|
inst
|
acc
|
aor,act
|
inst
|
inst
|
acc
|
aor,act
|
m
|
m
|
m
|
m
|
m
|
m
|
||
sgl
|
sgl
|
sgl
|
sgl
|
sgl
|
sgl
|
sgl
|
sgl
|
pres part, pass
|
3rd pers
|
3rd pers
|
|||||
having appeared
|
by body
|
dhamma
|
he teaches
|
having not appeared
|
by body
|
dhamma
|
he teaches
|
he teaches the dhamma, with the body appearing
|
he teaches the dhamma, with the body not appearing
|
Next we'll continue with Pali participles in active voice.
Comments
Thank you, the blogs and videos have been tremendously helpful!
With Metta,
Acala Bhikkhuni