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Showing posts from January, 2020

Sutta Number to PTS reference converter

Easily look up PTS references in the Sutta Piṭaka. [New expanded coverage tables. Includes alternate numbering. Search accepts space, comma or period separated numbers, case insensitive, diacritic insensitive.] Quick Jump Table   PTS Vol Dīgha Nikāya (DN) D i , D ii , D iii Majjhima Nikāya (MN)   M i , M ii , M iii Saṁyutta Nikāya (SN) S i , S ii , S iii , S iv , S v Aṅguttara Nikāya (AN)   A i , A ii , A iii , A iv , A v Go to Khuddaka Nikaya (KN) ( New! KN ref converter ) Use the quick jump table above; Note: For Vol. i of SN, there are two sets of PTS page numbers for each sutta. This is because the L. Feer editions differs from Somaratne 1999. Or type a Sutta number or name into the search boxes below to search that column of the table!

Attadanda Sutta Snp 4.15 | Translation guide

For those wishing a bit more of a challenge the Atthaka-vagga, of the Sutta Nipata, according to scholars, may well be the oldest portion of the entire canon. It is composed mostly in verse, and includes some lovely imagery. In this guide I've chosen the Attadaṇḍā Sutta (Snp 4.15) which, according to tradition, was taught by the Buddha when he went to settle a quarrel. The title of the sutta, translated here as "arming oneself," conveys the image of a person taking up a stick, (daṇḍa) - the stick being a common symbol in Indian literature for both violence and punishment. This then sets out the basic problem of confrontation  - people hurting each other. The sutta continues by outlining the cause  - the misplaced wish for security driven by desire - and finally, its solution - letting go of the ego.

Karaniya Metta Sutta Snp 1.8 | translation guide

Continuing my look at the Sutta Nipata, - which contains some of the oldest portion of the canon. This translation guide analyses the Mettā Sutta (Snp 1.8) which, is perhaps the most popular discourse for reciting. It is a poem on the virtues of mettā, loving-kindness. It is a brief set of ten verse which lays out the ethical foundations for good will, and shows how to develop it in meditation. The word “Metta” is derived from the Pali word “Mitta” meaning “friend”. In the English, it has been translated as kindness, loving kindness, love and goodwill. Verse composition can throw up challenges to the amateur translator as it often employs alternate forms of words according to the needs of the metre. As such, we may find some unusual archaic endings in verse, or instances where words have been altered (vowel lengths, dropping of a niggahãta etc.) in order to meet the metre. And several examples of these can be found in the verses below.